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EUISMOD IN,PHARETRA ULTRICIES CRASCONSEQUAT VAVIMUS SUP SOMPURKOI VARSIT

of unceasi

dies, and to the girls in the performance of their domestic duties, to have them there, they were always treated not only with respect

but with consideration and kindness. One morning Machecawa stood gazing intently into the fire. His face wore an expression of perplexity. At length he turned to the White Chief, who

was explaining a mathematical problem to one of his boys, and said: "Big Injun, he want to speak his thoughts from b

CESTIBULUM AUCT

ooks. He want to know white man's Manitou." "May I teach him, father? Just for an hour every day?" said

ng int

VETAE FACILLIS

Chrissy, a tall, fair, thoughtful girl of seventeen, who was known throughout the settlement as the "Sa

erest

INTEGRE FUSCE

int," for she had been led to take a serious view of life by a Quaker friend in the old school at Woburn

to the

MORBI IN SEM LOREM PLACERAT

. "It would be such a pleasure for me to lead him to a

knowledge of the truth." The father readily granted the request, and it was arranged that he should receive instruction from Chrissy every morning while the younger boys were having their lessons. Never had teacher a more apt, humble, or willing pupil. Never h

ad pupil a more considerate, patient, kind-hearted instructor. Over and over again did she repeat words and sentences until at last the Indian found, to his unspeakable joy, that he was beginning to acquire the words pretty freely. The morning hour with Mac

hecawa proved of such interest that it was not an uncommon thing to see the White Chief and all the children listening intently to Chrissy and the Indian as they compared their respective creeds. One morning, after she had been giving an account of the creation

and the deluge, she said, "Now, tell me what you think of these things. Do the Indians ever think of how the world was made? Did they ever hear of a flood?" Machecawa replied in broken English, the interpretation of which is as follows: The Indian believe

s that the great Manabozo is king of all other animal kings. The West Wind is his father, and his mother is grand-daughter of the Moon. Sometimes he is a wolf; sometimes a hare; sometimes he is a wicked spirit. Manabozo was hunting with his brother, a wolf, who

fell through the ice in a lake and was eaten by snakes. Manabozo was very cross and changed himself into the stump of a tree and surprised the king of the serpents and killed him. The snakes were all Manitous, and they made the water flood the world. Manaboz

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m, and thoug

Cohn Doe

o climbed a tree which grew and grew as the flood came

h it proved

Cohn Doe

up and was saved from the wicked spirits. Manabozo l

a great dist

Cohn Doe

ooked over the waters and he saw a loon, and he cried

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@rafimit

to the loon for help to save the world. The loon went under

@johndoe

the water to look for mud to build the world again, but he c

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ould not find the bottom. Then a muskrat tried, but he came

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up on his back nearly dead. Manabozo looked in his paws and

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found a little mud, and he took the mud and the dead bod

raction to the children in their stu
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